We have a three hour van ride to Petchabun, so I’m going to try and catch up on the backlog of the keglog blog, no affiliation with Bob Loblaw’s Law Blog. I’m posting it now but will fill in links and photos once we get to our next hotel.
6/8
We left Chiang Mai (wipes away tear) the morning of the 8th to drive to Lampang, home of the Thai Elephant Conservation Centre. This site is both a consistent trip highlight and a source of ethical complexity for our community—students and faculty alike. I do a really thorough exploration of these curiosities and challenges in this post (add link), so read it if you’d like.
I’ll say this, in the 5 years I’ve been coming here, I’ve seen the Centre evolve its treatment of elephants. The hooks are used far less frequently and usually it’s the blunt end (not the pointy end) and the historical demonstration of elephant/Thai relationships no longer features the platform/harness that elephants would have worn when transporting nobility. It’s evident that this Centre wants to honor and protect its elephants. And they still need tourism dollars to feed and care for them.
We ate lunch at a Century Plaza, where I had my first food fail of the trip. Wanted brothy noodles. Ended up with snot noodles. Like, full fledged snot noodles. I’ll eat most things. This one was so so so bland, but also snot-like. In keeping with the Arrested Development references, “watery, with a smack of snot.” I hope like…one person gets that reference.
From there, we drove to Sukhothai and got settled into what is my personal favorite resort of the trip: Le Charme. We went on a run, had some pool time, had a tasty buffet dinner, and called it a night.
6/9
Another crowd favorite day. After a morning jog and breakfast at the resort, we loaded vans and set out for Sukhothai National Park, site of the historic capital of Thailand and surrounding areas (before nation borders were established). Given the number of historic structures and amount of space occupied by these features, the best way to tour them is by bike!!
I give good history of Sukhothai in this post (add link), but I’ll add some additional nuggets here, specifically related to types of architecture found in Sukhothai and types of Buddha figures.
FromChatGPT:
- Chedi (Stupa) Lotus Bud Shape: This elegant, bell-like structure with a pointed lotus-bud top is the defining symbol of Sukhothai’s chedi style. Its form represents purity and cosmic order. Central chedis at Wat Mahathat and Wat Saphan Hin follow this design.
- Prang: Tower Structure: Originating from Khmer influence, prangs are tower-like spires often richly decorated. The prang at Wat Phra Phai Luang—formerly a Hindu shrine—is a great example.
- Mondop: Square Shrine with Tiered Roof: Mondops are standalone, square or cruciform structures with multi-tiered roofs. Notably, Wat Si Chum features a mondop encasing the massive Phra Achana Buddha
- Bot (Ubosot) & Viharn:Bot (Ubosot): The sacred ordination hall, typically enclosed and marked by ceremonial sema stones. Viharn: The temple’s assembly or prayer hall, often housing principal Buddha images. These buildings form the heart of monastic rituals, like those at Wat Mahathat
- Sala: Open Pavilion: Sala are open-air pavilions used for resting, teaching, or gatherings. Scattered throughout temple grounds, they are practical yet elegantly simple .
- Prasat: Shrine Hall & Royal Emblem: A prasat is a richly ornamented shrine or temple hall, often used interchangeably with “viharn.” In Sukhothai, the term can also refer to square royal hall remnants such as Noen Prasat near Wat Mahathat, which was built with a lotus‑petal base.
Types of Buddhas:
Seated Buddha (Meditation or Calling the Earth to Witness)
Position: Buddha is cross-legged (often in the lotus position), with the right hand touching the ground and the left resting in the lap. Meaning: Represents the moment of enlightenment when the Buddha called the earth to witness his triumph over Mara (temptation). Example: At Wat Mahathat and Wat Sa Si, many Buddha images sit serenely in this pose.
Walking Buddha (unique to Sukhothai)
Position: The Buddha takes a graceful step forward, with one hand raised in reassurance (abhaya mudra). Meaning: Symbolizes compassion in action, spreading the teachings, and spiritual progress. Unique Feature: This style was pioneered in Sukhothai and rarely found elsewhere in earlier Buddhist art. Example: At Wat Saphan Hin, a large walking Buddha stands atop a hill; also found at Ramkhamhaeng National Museum.
Reclining Buddha
Position: The Buddha lies on his right side, head supported by his hand. Meaning: Represents the Buddha during his final illness, entering Parinirvana (the final passing into Nirvana). Example: A smaller but serene example is found at Wat Saphan Hin and Wat Si Chum.
Standing Buddha
Position: Upright figure, sometimes with one hand raised in blessing or reassurance. Meaning: Varies: can express protection, calming of disputes, or teaching. Example: The Phra Achana Buddha in Wat Si Chum is seated, but there are other standing Buddhas around Wat Mahathat.
Subduing Mara (often part of the seated pose)
Position: Right hand touches the earth, as in seated position above. Meaning: Emphasizes the moment of overcoming temptation and attaining enlightenment.
We came back from the park and ate lunch at a local Sukhothai noodle restaurant, where folks could try Sukhothai noodles, a dish that is famous in this region. After that, we had free time, and folks took advantage of the elephant fountains in the pool. There was frisbee tossing and human letter making and much rejoicing. A large group went to a local market—if anyone wants wants to do a write up of the market experience, please send it to me and I’ll include it in this post.
Dinner at the hotel, and for me, an accidental super early evening (asleep by 9), which meant an accidental super early morning (4:30am), which is why the blog is now back up to date in real time :)
Off to Petchabun!
